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Senegal has a population of some 11 million, about 70% of whom live in rural areas. Density in these areas varies from about 77km² in the west-central region to 2 km² in the arid eastern section.
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Senegal has a wide variety of ethnic groups and, as in most West African countries, several languages are widely spoken. The Wolof are the largest single ethnic group in Senegal at 43%; the Serer (15%) are the second biggest group, followed by others that include the Fula (24%), Lebou (10%), Jola (4%), Mandinka (3%), Toucouleur, Soninke, Bassari and many smaller communities. About 50,000 Europeans (mostly French) as well as smaller numbers of Mauritanians and Lebanese reside in Senegal, mainly in the cities. Also located primarily in urban settings are the minority Chinese and Vietnamese communities. From the time of earliest contact between Europeans and Africans along the coast of Senegal, particularly after the establishment of coastal trading posts during the fifteenth century, communities of mixed African and European (mostly French and Portuguese) origin have thrived. Cape Verdeans living in urban areas and in the Casamance region represent another recognized community of mixed African and European background. French is the official language, used regularly by a minority of Senegalese educated in a system styled upon the colonial-era schools of French origin (Koranic schools are even more popular, but Arabic is not widely spoken outside of this context of recitation). Most people also speak their own ethnic language while, especially in Dakar, Wolof is the Lingua Franca. Portuguese Creole is a prominent minority language in Ziguinchor, regional capital of the Casamance, where some residents speak Kriol, primarily spoken in Guinea-Bissau. Cape Verdeans speak their native creole. |
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Islam is the predominant religion, practiced by approximately 94% of the country's population; the Christian community, at 4% of the population, includes Roman Catholics and diverse Protestant denominations.
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Islamic communities are generally organized around one of several Islamic Sufi orders or brotherhoods, headed by a khalif (xaliifa in Wolof, from Arabic khalīfa), who is usually a direct descendant of the group’s founder. The two largest and most prominent Sufi orders in Senegal are the Tijaniyya, whose largest sub-groups are based in the cities of Tivaouane and Kaolack, and the Murīdiyya (Murid), based in the city of Touba. The Halpulaar, a widespread ethnic group found along the Sahel from Chad to Senegal, representing 20% of the Senegalese population, were the first to be converted to Islam. The Halpulaar, composed of various Fula people groups, named Peuls and Toucouleurs in Senegal. Many of the Toucouleurs, or sedentary Halpulaar of the Senegal River Valley in the north, converted to Islam around a millennium ago and later contributed to Islam's propagation throughout Senegal. Most communities south of the Senegal River Valley, however, were not thoroughly Islamized until the nineteenth and early twentieth centuries. During the mid-nineteenth century, Islam became a banner of resistance against the traditional aristocracies and French colonialism, and Tijānī leaders Al-Hajj Umar Tall and Màbba Jaxu Ba established short-lived but influential Islamic states but were both killed in battle and their empires than annexed by the French. The spread of formal Quranic school (called daara in Wolof) during the colonial period increased largely through the effort of the Tijaniyya. In Murid communities, which place more emphasis on the work ethic than on literary Quranic studies, the term daara often applies to work groups devoted to working for a religious leader. Other Islamic groups include the much older Qādiriyya order and the Senegalese Laayeen order, which is prominent among the coastal Lebu. Today, most Senegalese children study at daaras for several years, memorizing as much of the Qur'an as they can. Some of them continue their religious studies at informal Arabic schools (majlis) or at the growing number of private Arabic schools and publicly funded Franco-Arabic schools. |
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Small Roman Catholic communities are mainly found in coastal Serer, Jola and Balant populations, and in Oriental Senegal among the Bassari and Coniagui. In Dakar, Catholic and Protestant rites are also practiced by a portion of the Lebanese, Capeverdian, European, and American immigrant population, and among certain Africans of other countries. Although Islam is Senegal's majority religion, Senegal's first president, Léopold Sédar Senghor, was a Catholic Serer. |
Other religions in Senegal are mostly Animism, followed by Judaism and Buddhism. Judaism is followed by any people beyond racial lines and Buddhism is followed by a number of Chinese and Vietnamese. Senegal Information: Inside |
