California Textbook Controversy over Hindu History and the Opposition to the edits of the Two Hindu Foundations

California's Curriculum Commission endorsed most of the changes pushed by Hindu groups, moving the matter along to the state board of education, which usually follows its advice. But then a strong objection to such changes arrived from a group of U.S. scholars, led by Michael Witzel, the Wales Professor of Sanskrit at Harvard University. Witzel, along with his colleague Steve Farmer, was informed about the edits proposed by VF and HEF by a person claiming to be a graduate student of Indian origin at a California university. Witzel wrote a letter to the California Board of Education, protesting against the changes. He suggested that the matter be discussed publicly, and that professional advice be taken by the Board. The letter was supported by the signatures of 47 academics in the field of Asian Studies from various countries.

Dan Golden of The Wall Street Journal described the effort of the two Hindu foundations, as similar to those by Jewish, Islamic and Christian foundations. Each group, claims Dan Golden, vie for changes in texts for elementary and secondary schools to cast their faiths in a better light or in sensitive manner before children. In case of Hindu groups, The Wall Street Journal article described part of the motivation and response to be:

Some Hindu students say they're humiliated in school because texts dwell on customs such as ostracism of untouchables and an old tradition, rarely observed today, of "sati" - widows immolating themselves on their husbands' funeral pyres. Trisha Pasricha, a high-school junior in a Houston suburb, says she used to deny being Hindu to classmates because she was tired of refuting stereotypes perpetuated by textbooks and teachers. "The textbooks bring up all these obscure practices, like bride burning, and act like they happen every day," she says.

(On December 2) the Curriculum Commission voted to support most of the changes sought by the Hindu foundations. "We have to err on the side of sensitivity toward religion," a commission member, Stan Metzenberg, said at the time. The game wasn't over. Other Hindu groups - including members of the "untouchables" caste - entered the fray on Mr. Witzel's behalf. The Dalit Freedom Network, an advocacy group for untouchables, wrote to the education board that the proposed Vedic and Hindu Education Foundation changes reflect "a view of Indian history that softens ... the violent truth of caste-based discrimination in India ... Do not allow politically-minded revisionists to change Indian history.
-- Dan Golden

In addition to this foundation, a number of other organizations took up the matter. The President of the Dalit Freedom Network at the time was Dr. Joseph D'Souza. D'Souza was also the President of the All India Christian Council. D'Souza wrote a letter to the Board of Education on behalf of the Dalit Freedom Network. According to the Friends of South Asia (FOSA), further letters of support came from other organizations, such as the National Campaign on Dalit Human Rights, the Dalit Shakti Kendra, and the Dalit Solidarity Forum in the USA. FOSA also writes that further Dalit groups that testified before the SBE in January and February 2006, and are on public record in California, include those with Buddhist backgrounds, such as the Ambedkar Centre for Justice and Peace, Indian Buddhist Association of America, New Republic India, as well as Californian Dalit Sikh temples such as the Guru Ravi Dass Gurdwara.

The edits proposed by the VF and HEF were also opposed by a group of organizations that included the FOSA, the Coalition against Communalism (CAC), the Federation of Tamil Sangams in North America, Non Resident Indians for a Secular and Harmonious India (NRI-SAHI), the Vaishnava Center for Enlightenment, and the Indian American Public Education Advisory Council (IPAC).

Forty-seven professional South Asian scholars from universities all over the world and some major American Departments of South Asian Studies as well as some 150 Indian American professors signed the original letter of opposition to the proposals of the two Foundations. Seventeen members of the California Legislature wrote a letter of support for the scholars.

Soon after Witzel's intervention, Viji Sundaram, a reporter for India-West, wrote that the scholarly consensus behind Prof. Witzel's petition was likely to have influenced the Board of Education's decision to review the changes suggested by the Hindu groups. Another reporter, Rachel McMurdie of the Milpitas Post, the largest newspaper publisher in the San Francisco Bay Area, pointed out the parentage and close links between the VF and HEF and the Rashtriya Swayamsevak Sangh as well as the Hindu Swayamsevak Sangh, the American branch of the Indian organization RSS.