In the 17th century, the schoolbooks were brought over from England. By 1690, Boston publishers were reprinting the English Protestant Tutor under the title of The New England Primer. The Primer was built on rote memorization, which the Puritans' distrust of uncontrolled speech and their preoccupation with childhood depravity. By simplifying Calvinist theology the Primer enabled the Puritan child to define the limits of his self by relating his life to the authority of God and his parents. The Primer included additional material that made it widely popular and colonial schools until it was supplanted by Webster's work. The "blue backed speller" of Noah Webster was by far the most common textbook from the 1790s until 1836, when the McGuffey Readers appeared. Both series emphasized civic duty and morality, and sold tens of millions of copies nationwide.

Webster's Speller was the pedagogical blueprint for American textbooks; it was so arranged that it could be easily taught to students, and it progressed by age. Webster believed students learned most readily when he broke a complex problem into its component parts and had each pupil master one part before moving to the next. Ellis argues that Webster anticipated some of the insights currently associated with Jean Piaget's theory of cognitive development. Webster said that children pass through distinctive learning phases in which they master increasingly complex or abstract tasks. Therefore, teachers must not try to teach a three-year-old how to read; they could not do it until age five. He organized his speller accordingly, beginning with the alphabet and moving systematically through the different sounds of vowels and consonants, then syllables, then simple words, then more complex words, then sentences. Webster's Speller was entirely secular. It ended with two pages of important dates in American history, beginning with Columbus's in 1492 and ending with the battle of Yorktown in 1781. There was no mention of God, the Bible, or sacred events. As Ellis explains, "Webster began to construct a secular catechism to the nation-state. Here was the first appearance of 'civics' in American schoolbooks. In this sense, Webster's speller becoming what was to be the secular successor to The New England Primer with its explicitly biblical injunctions." Bynack examines Webster in relation to his commitment to the idea of a unified American national culture that would stave off the decline of republican virtues and national solidarity. Webster acquired his perspective on language from such theorists as Johann David Michaelis, and Johann Gottfried Herder. There he found the belief that a nation's linguistic forms and the thoughts correlated with them shaped individuals' behavior. Thus the etymological clarification and reform of American English promised to improve citizens' manners and thereby preserve republican purity and social stability. Webster animated his Speller and Grammar by following these principles.

Site Map